About the Blog

I will post a new entry every few weeks. Some will be new writing and some will be past work that has relevance today. The writing will deal in some way with the themes that have been part of my teaching and writing life for decades:

•teaching and learning;
•educational opportunity;
•the importance of public education in a democracy;
•definitions of intelligence and the many manifestations of intelligence in school, work, and everyday life; and
•the creation of a robust and humane philosophy of education.

If I had to sum up the philosophical thread that runs through my work, it would be this: A deep belief in the ability of the common person, a commitment to educational, occupational, and cultural opportunity to develop that ability, and an affirmation of public institutions and the public sphere as vehicles for nurturing and expressing that ability.

My hope is that this blog will foster an online community that brings people together to continue the discussion.

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Tuesday, October 9, 2012

Writing about Teaching and Learning through the Details of Classroom Life


Every once in a while, I post something on writing, and I get a lot of positive response. So let me post one more. This is something I wrote a while ago for The Hechinger Institute on Education and the Media. It was part of a primer for journalists new to the education beat, but I think the advice in it is relevant for anyone writing about classrooms. The illustrations in it come primarily from my Possible Lives.


***

“Detail,” wrote Beat novelist Jack Kerouac, “is the life of literature.”  And of education, as well.  I want to offer suggestions about how detail cannot only animate an education story, but provide insight into the thought processes of students and teachers.

These days, talk of teaching and learning is dominated by test scores, rankings,  standards and guidelines, and about how student transience and socio-economic status correlate with achievement.  Such data are important but not the key to getting at what goes on in schools. For that, reporters need to use their training to keep their eyes and ears open—and focus on the transaction between student and teacher. Let me suggest four prisms for observation: the classroom itself, the ways teachers talk to students, the lives of students, and the lives of teachers.

            The room.  Classrooms are so familiar to us that we can easily miss the significance of obvious things, like how desks or tables are arranged. So, suggestion one: follow the anthropologist’s adage and try to make the classroom strange, unfamiliar.  
           
I begin by sketching the room in my notes, starting at the door; sometimes, I’ll even take a photograph. I focus on details that reveal something about a teacher’s creativity and resourcefulness. For instance, in a third-grade bilingual classroom in the California border town of Calexico, teacher Elena Castro had set up learning stations – math, reading, art, etc. From the arrangement, I could see that a student’s day would mix whole-class instruction with rotation through the stations.  I was struck by the way every part of the room had a purpose and enabled students to explore their interests and access areas where they needed help. Also, clear from my sketch, Mrs. Castro had positioned her desk (“The Teacher’s Workshop,” she called it, revealing in itself) so that she could survey the room while privately attending to the student sitting alongside her.  Finally, there was Mrs. Castro’s skill in using meager materials – old tape recorders; unmatched encyclopedia volumes; small, wobbly tables—to fashion a vibrant classroom.   
 
            Scientists sometimes say that nothing interesting goes on in a neat laboratory.  I think the same could be said of classrooms.  Look for the physical residue of learning. Are any books lying around open, and do you see them in places other than the bookshelf—for example, by the science displays or the plants and animals, if the classroom has them?  Are there scraps of paper here and there with writing on them?  What about the remnants of projects?  Here’s a snapshot from a first-grade classroom in Baltimore:
The table itself was small and cluttered with the remnants of experiments past, the messiness of good science.  There was a cluster of acorns and orange and yellow gourds, the head of a big sunflower, a bird’s nest, some stray twigs, the corpse of a newt—carefully laid out on cardboard and labeled—five or six small magnifying glasses, several Audubon Pocket Guides, and a pile of crisp maple leaves. 

Of course, there’s a point past which messiness drifts into chaos.  Also, grade-level, subject, and teacher’s style matter.  I remember an Advanced Placement literature class in Chicago.  The students were reading Faulkner’s As I Lay Dying.  There was hardly anything on the walls; the desks were turned inward, forming a circle.  But the discussion was electric—this charged talk on a barren stage was a story in itself. 

            Teacher talk.  As a teacher myself, I’m fascinated by the way talk can impede or advance learning.  Watch how a teacher models the analysis of a problem. Does he think out loud? Walk the student through the process? Or simply tell the student what to do?  Here’s an example from an electrical wiring class in Phoenix:
Hector, in a quarter-twist of his torso, arms over his head, is trying to fasten a conduit strap into tight quarters.  “Mr. Padilla,” he moans, “the screw won’t go in.  Dang.  I can’t get leverage!”  Jim Padilla rests his foot on the bottom rung of the ladder, one hand on the rail, watching… “Try a smaller screwdriver, Hector.”  Then, “Turn the hammer sideways.”  Then, “No? Well start the hole with a nail.”  Mr. Padilla intersperses these suggestions with homilies and exhortations: “Hector, there’s more than one way to get milk from a cow, verdad?”  And, “I’m not gonna let you give up.”  And, eventually, Hector does get the vexing strap affixed.

            Studies have found that the most common form of teacher-student interaction is this: the teacher asks a question, often factual (“Is freedom of speech a guaranteed right?”), a student answers (“Yes, it’s in the Bill of Rights.”), and the teacher evaluates (“That’s correct.”).  This kind of questioning has its place, but if it predominates, learning, not to mention classroom vitality, is narrowed.  Look for questioning that is interactive and opens up a wider range of thinking.           

An ongoing study of mathematics instruction at UCLA is demonstrating that it’s not so much the teacher’s immediate response that counts—e.g., “How did you get that answer?”—but the question that comes after the student has explained her answer.  I try to keep a record of the kinds of questions a teacher asks and get a sense of sequence.  Rich questioning and exchange signals a teacher’s respect for students, and students pick that up; in my experience, the students then mirror that respect for each other.  Intellectual respect is a wonderful topic to write about.  See if you can sense it – or its absence – in the air.  

            The students.  Whatever you do, make sure to spend time with students. Find out about their responsibilities and duties in jobs, hobbies, church, and home.  Ask what languages they speak, whether they’ve immigrated, if they travel, what kind of knowledge they’re exposed to at home, from childrearing practices to craft traditions to parents’ talk about work. I’m always curious as to whether they have opportunities in the classroom to use the skills and knowledge they develop outside of school.  Conversely, I want to know if they have opportunities to use school-knowledge out in the world, bringing a new perspective to the familiar.  A nice example is the teacher in a Montana one-room schoolhouse who sent his students out to do scientific observations of the plant life along the creek that ran through their valley.   

            Try to talk with students while they’re working on something; general questions  about schooling will likely elicit the generic “it’s boring” or “it’s OK.”  But if you can get students to talk about what they’re doing while they’re doing it, you might get some insight into learning. 

            I also find it valuable to keep eyes and ears open for the cognitive nugget in student chatter that surrounds a classroom assignment.  I’m thinking here of an experiment in a chemistry class in Los Angeles.  While students were flirting and humming and apparently just going through the motions, they were also – if you listened closely – revealing their knowledge of the principles embodied in the experiment.

            I always remind myself to be cautious about my choice of words in depicting students’ lives and communities.  Besides the ethical reasons, it is easy to slip into standard story lines – the heroic teacher, the disaffected kid, the blighted community – that simplify a complex reality.  I remember sitting with two girls and listening to a news story about their school.  The piece was sympathetic, but in characterizing the school’s challenges the reporter called the surrounding community a “wasteland.” The students were shocked, then angry.  They knew about the unemployment, the disrepair, the gangs—who knew better than they?—but also felt that the reporter missed so much.  “This isn’t a wasteland,” one said, “We live here.”  Eliciting their take on things might have led to a more nuanced story and would have provided yet another insight into their intelligence and ability to analyze their own surroundings.

            The teacher.  Teaching is such a familiar occupation—we’ve all been exposed to lots of it—that we can fall into the trap of thinly representing the work, missing some of the skill involved. So, as with classrooms, I recommend the anthropologist’s strategy of making the familiar strange.

First, ask yourself what it would require to do what you’re observing.  Take, for example, the work of the primary teacher.  Most depictions address her kindness and patience, or her nice way with children, or the problems the children bring into the classroom.  But few focus on the work’s cognitive demands and complex interactions.  Here’s a moment from a primary grade in Los Angeles:
Ms. Cowan was all over the floor, on her haunches, kneeling, turning quickly on her knees, stretching backward, extending her line of sight.  “Count those out, Joey.”  “Watch, Sebastian, what happens when I do this,”  “Mantas, show Brittany what you just did.”  It is remarkable, this ability that good primary teachers have: to take in a room in a glance, to assess in a heartbeat, to, with a word to two, provide feedback, make a connection, pull a child into a task. 

           
Second, ask teachers about specific classroom events.  “I was interested in that question you asked,” you might say, “what were you trying to achieve with it?”  Or, “Is there something about that student that led you to ask it?”  Or “I saw this, what do you make of it?”  “Do you remember what you were thinking?”  Questions like these can reveal teachers’ broad strategies and goals, give insight into their moment-to-moment decisions, and reveal their underlying values and beliefs. 

            Third, explore these values by asking teachers about their own histories, particularly what school was like for them.  I also find it fruitful to ask about their first year of teaching: the big surprises and revelations, the crucial role an older teacher played.  I’m interested, too, in the things they struggle with, their professional dilemmas, or the kid who has them tied up in knots. 

            I find these stories compelling, especially the ways teachers’ histories and experiences interact with the work they do in the classroom.  There are all sorts of human interest moments—a teacher’s first-year hell, a teacher going back to work in his community—but I also look for intellectual and ideological complexity: the teacher trying to reconcile her fundamentalist religious beliefs with Darwin, the teacher who creatively integrates into her curriculum standardized tests that she deplores.  These are stories worth telling. 


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Thursday, September 27, 2012

Bridging the Academic Vocational Divide


This commentary recently appeared in The Chronicle of Higher Education (9/10/2012). It is drawn from several chapters in my new book, Back to School: Why Everyone Deserves a Second Chance at Higher Education.

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Since the passage of the Carl D. Perkins Vocational Education and Technology Act of 1990, there has been a concerted effort to enrich the vocational curriculum with academic content. Today there is a new burst of energy around “contextualized learning,” the attempt to make a particular subject matter more relevant and comprehensible by teaching it in the context of another subject – for example, teaching mathematics through fashion or automotive technology. A lot has been achieved, but I think attempts to integrate the academic with the vocational curriculum will be limited or subverted unless we address the cultural and institutional factors that created the academic-vocational divide itself.

            For a very long time in the West, there has been a tendency among intellectual elites to distinguish between physical work and technical skill – labor, the mechanical arts, crafts and trades – and deliberative and philosophical activity, which emerges from leisure, or, at least, from a degree of distance from the world of work and commerce. The distinction carries with it judgments about intellectual acuity and virtue. This distinction runs through America’s cultural history – odd in a country with such a strong orientation toward practicality. It was evident when Post-Revolutionary War mechanics were portrayed in editorials as illiterate and incapable of participating in government, and it contributed to the structure of curriculum tracking in the twentieth century comprehensive high school.

            At the post- secondary level there is a long- standing tension between liberal study and professional or occupational education. Is the goal of college to immerse students in the sciences and humanities for the students’ intellectual growth and edification or to prepare them for work and public service? With the increase in occupational majors since the 1960’s, the vocational function is clearly in ascendance, yet you don’t have to work in a two or four year college very long to sense the status distinctions among disciplines, with those in the liberal tradition, those seen as intellectually “pure” pursuits – mathematics, philosophy – having more symbolic weight than education or business or, to be sure, the trades.

            This tension plays out when arts and sciences faculty are brought together with faculty from occupational programs. The way subject areas and disciplines are organized in school and college leads future faculty to view knowledge in bounded and status-laden ways. And there is no place in, let’s say, a historian’s training where she is assisted in talking across disciplines with a biologist, let alone to a person in medical technology or the construction trades.

            These separations are powerfully reinforced when people join an institution. The academic-vocational divide has resulted in separate departments, separate faculty, separate budgets, separate turf and power dynamics. Now egos and paychecks enter the mix. These multiple separations lead to all sorts of political conflicts and self-protective behaviors that work against curricular integration. And it certainly doesn’t help that efforts at integration are often framed such that the academic side will bring the intellectual heft to the vocational courses, a laying on of culture.

            If these conflicts are mild, there are still limits in the way curricular integration typically proceeds. From what I’ve seen, the work of integration tends to stay at the technical, structural level: where in carpentry or nursing is math used, and how can we teach it in that context? This is a reasonable focus – the specific work that needs to be done. But one could also imagine discussing the ways carpentry and nursing are mathematical activities. Or how the math being learned can transfer to other domains. Or how thinking mathematically opens up a way to understand the world: carpentry and nursing, but also employment and the economy, social issues, the structure of the physical environment. There is a tendency to teach mathematics in vocational settings in the most practical, applied terms, and to locate the further mathematical topics I raise as the domain of liberal study.

            The academic-vocational divide also leads us to think about vocational students in limited ways: They are narrowly job-oriented, hands-on, not particularly intellectual. This characterization is reinforced by loose talk about learning styles. Now, it is true that a significant number of vocational students did not have an easy time of it in school and can barely tolerate the standard lecture and textbook-oriented classroom. It is a grind for them when, in pursuit of a degree beyond an occupational certificate, they must take general education courses.

            But dissatisfaction with the standard curriculum does not necessarily indicate a lack of interest in liberal arts topics. We have countless examples of people, young and not-so-young, coming alive intellectually when the setting is changed, from museum-based educational programs to staging Shakespeare in prison. And the change in curriculum and setting doesn’t have to be that exceptional. I think of a welding student in his forties, a tough, goal-oriented guy, who excitedly told me about a field trip for his art history class, and his amazement and pleasure that he was able to identify architectural structures by period and knew something about them.

            If we sell our students short, we have done the same with the vocational curriculum. Despite all that John Dewey tried to teach us, we often underestimate the rich conceptual content of occupations. One of the powerful things about contextualized learning is that it forces us to articulate the conceptual dimensions of the vocational course of study. Likewise, occupations have a history and sociology and politics that can be examined. And they give rise to ethical, aesthetic, and philosophical questions: students confront traditions and standards and have to make decisions about right action; they make aesthetic judgments; they are moved to reflection about the power of the tools and processes they use and what deep knowledge will enable them to do; and they begin to identify with and define themselves by the quality of their work.

            As I noted, faculty on the liberal studies side of the academic-vocational divide aren’t primed by their training to see all this, and, sadly, vocational education itself has participated in this restrictive understanding. The authors of an overview from the National Center for Research in Vocational Education conclude that historically “[V]ocational teachers emphasized job-specific skills to the almost complete exclusion of theoretical content.” And as a profession, vocational education has kept from its curriculum the study of the economics, politics, and sociology of work, further restricting the education of its students.

            The assumptions about work, intelligence, and achievement that underlie a curriculum are as important as the content of the curriculum itself. A lot of historical debris has kept us from bridging the academic- vocational divide – now is the time to start sweeping it away.

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